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PLAINTIFF AND DEFENDANT.

Mr. Oscar Wilde yesterday wore a tight-fitting [...] coat, of a dark material, a collar with wide points and black cravat. His hair was banked on the top of his head, and carefully parted down the centre. His manner was confident, and he leaned over the narrow rail which shuts in the witness, toying with a pair of gloves, and in readiness to reply to the leading questions of his counsel. The Marquess, turning slightly round in the dock, faced him with an expression of supreme contempt, supplemented occasionally, as the evidence proceeded, by subdued and angry mutterings.

OSCAR'S "PHILOSOPHY."

Theatre-goers are familiar with those daring and absurd epigrams and paradoxes which abound in Mr. Oscar Wilde's plays. In his evidence yesterday he [...] one of his own characters-somewhat to the astonishment at times of the learned counsel. This is one [...]

Listen sir. Here is one of the "Phrases and Philosophies for the Use of the Young": Wickedness is a myth invented by good people to account for the curious attractiveness of others." You think that true?—I rarely think that anything I write is true.

Did you say rarely?—I said rarely. I [...] never; not true in the sense of corresponding with the actual facts.

"Religions die when they are proved to be true." Is that true?—Yes, I hold that.

Do you trunk that was a safe axiom to put forward for the use of the young?—It was a most stimulating [...] (Laughter.)

"Pleasure is the only thing one should live for. Nothing else ages like happiness"?—I think that the realization of oneself is the prime aim of life, and to realize oneself through pleasure is finer than to do so through pain. I am on that point entirely on the side of the ancients.

"A truth ceases to be true when more than one person believes it"? —Perfectly. That would be my most physical definition of truth; something so [...] the same truth could never be appreciated by [...]

The condition of perfection is idleness."?—[...] Yes, I think so. Half of it is true. The life of contemplation is the highest life, and so recognized by the philosopher.

NOT LIKE OTHER MEN.

In his cross-examination, Mr. Carson asked:

Is that an extraordinary letter?—I think everything I write is extraordinary. I don't pose as being ordinary, great heavens! Ask me any question you like

Is it the kind of letter a man writes to another man?—It is the kind of letter I wrote to Lord Alfred Douglas. What other men write to other men I know nothing about, nor do I care. It is not like the other—a prose poem.

Have you written others of this class of letter?—There is no class in that letter.

Have you written others like this?—I don't repeat myself in style. (Laughter.)

SHOWING HIS CONTEMPT.

Witness's method of treating a blackmailer was brought out in the following passage:—

Did you give this man, whom you knew as a blackmailer, 10s?—Yes.

Why did you give it him?—I gave it him to show my contempt. (Laughter.)

The way you show your contempt is by giving 10s?—Very often. (Laughter.) I did it really to show I didn't care twopence for him. (Laughter.)

BORROWED FROM SHAKESPEARE!

This passage is also from the evidence:—

You have never known the feelings you describe there?—No. I have never allowed any personality to dominate my art.

The passage I am quoting says, "I quite admit that I adored you madly." Have you had that feeling?—I have never given admiration to any person except myself. (Laughter.) The expression, I regret to say, was borrowed from Shakespeare. (Laughter.)

Then we read, "I want to have you all to myself."—I should consider that an intense bore. (Laughter.)

People who have not the views you have might form another opinion of these passages?—Undoubtedly; but don't cross-examine me about the [...] of other people. (Laughter.) I have a great passion to civilize the community.

APHORISMS IN COURT.

Some more extracts from the evidence:—

It is a handsome stick for a boy of that class?—I do not think it is a beautiful stick [...] (Laughter.)

You dressed him up in a blue [...] suit and a strange hat, in order that he might look more like your equal?—Oh no; he never looked that. (Laughter.) He had been to school, where naturally he had not learned much. (Laughter.)

He often dined with you. Was that an intellectual treat?—Yes, for him. (Laughter.)

Mr. Carson: Was his conversation literary?—Witness: On the contrary, it was quite simple and easy to understand. (Laughter.)

"THE ONLY CRITIC OF THE CENTURY."

In his evidence Mr. Wilde stated that Mr. Walter Pater was the only critic of the century whose opinion he sees high.

THE ORDINARY PERSON.

Oscar's contempt for "ordinary people" does not go the length of forbidding them to buy his books—

You don't prevent the ordinary individual from buying your books?—I have never discouraged it. (Laughter.)

THE trial of the Marquis of Queensberry for libelling Oscar Wilde, and which ended in the acquittal of the Marquis and the arrest of Wilde on a serious criminal charge, was commenced in the Old Bailey Criminal Court, London, on April 3. From an English paper to hand yesterday we make the following extracts:—

In opening the case for the prosecution, Sir Edward Clarke referred to the fact that a man named Wood had been given some clothes by Lord Alfred Douglas, and he alleged that he found in the pocket of a coat

FOUR LETTERS FROM MR. WILDE TO

LORD ALFRED DOUGLAS.

Whether he did find them there or whether he stole them is matter for speculation, but the letters were handed about, and Wood asked Mr. Wilde to buy them back. He represented himself as being in need and wanting to go to America. Mr. Wilde handed him £15 or £20, and received from him three of somewhat ordinary importance. It afterwards appeared that only the letters of no importance had been given up (Sir Edward Clarke made the remark quite innocently) and the letter of some importance had been retained. At that time "A Woman of No Importance" was in rehearsal at the Haymarket Theatre, and there came to Mr. Wilde through Mr. Beerbohm Tree a document which purported to be a copy of the retained letter. It had two headings—one Babbicombe Cliff, Torquay, and the other 16 Tite-street. Shortly afterwards a man named Allan called on Mr. Wilde, and demanded ransom for the original of the letter. Mr. Wilde peremptorily refused. He said, "I look upon the letter as a work of art. Now I have got a copy I do not desire the original. Go." Almost immediately afterwards a man named Claburn brought the original and surrendered it, saying it was sent by Mr. Wood. Mr. Wilde gave him a sovereign for his trouble. The letter was as follows:—

My Own Boy,— Your sonnet is quite lovely, and it is a marvel that those red-roseleaf lips of yours should be made no less for the madness of music and song than for the madness of kissing. Your slim gilt soul walks between passion and poetry. I know Hyacinthus whom Apollo loved so madly was you in Greek days. Why are you alone in London, and when do you go to Salisbury? Do you go there and cool your hands in the gray twilight of Gothic things? Come here whenever you like. It is a lovely place, and only lacks you. But go to Salisbury first. Always with undying love.—Yours, OSCAR.

Under examination by his counsel Wilde replied that the Marquis of Queensberry called upon him and said: "I hear you were thoroughly well blackmailed last year for a disgusting letter that you wrote to my son." Oscar replied: "The letter was a beautiful letter, and I never write except for publication."

Mr. Wilde continued: "About the end of June Lord Queensberry called upon me in the afternoon. I said to him, "I suppose you have come to apologise for the statement you made about my wife and myself in a letter you wrote to your son. Lord Queensberry said, 'If I catch you and my son together again I will thrash you.' I said, 'I do not know what the Queensberry rules are, but the Oscar Wilde rule is to shoot at sight.' I then told him to leave my house. He said he would not do so. I told him I would have him put out by the police. Mr. Wilde then went into the hall and said to his servant, 'This is the Marquis of Queensberry, the most infamous brute in London. Never allow him to enter my house again. Should he attempt to come in you may send for the police.'"

In cross-examination Wilde was questioned respecting the vicious tendencies of a story which had appeared in a magazine to which he was a contributor, when the following questions and answers were given:—

You have no doubt whatever that was an improper story? — From the literary point of view

IT WAS HIGHLY IMPROPER.

It is impossible for a man of literature to judge it otherwise, by literature meaning treatment, selection of subject, and the like. I thought the treatment rotten and the subject rotten. You are of opinion there is no such thing as an immoral book? — Yes.

May I take it that you think the story was not immoral? — It was worse, it was badly written. (Laughter.)

In reply to another question Wilde said: I do not believe that any book or work of art ever had any effect on morality whatever.

And the following dialogue ensued:

Am I right in saying that you do not consider the effect in creating morality or immorality? — Certainly, I do not.

So far as your work is concerned you pose as not being concerned about morality or immorality?—I do not know whether you use the word "pose" in any particular sense.

It is a favorite word of your own? — Is it? I have no pose in this matter. In writing a play, or a book, or anything, I am concerned entirely with literature, that is, with art. I aim not at doing good or evil, but in trying to make a thing that will have some quality of beauty.

Listen, sir. Here is one of the "Phrases and Philosophies for the use of the Young"; "Wickedness is a myth invented by good people to account for the curious attractiveness of others." You think that true? — I rarely think that anything I write is true.

Did you say rarely? — I said rarely. I might have said never; not true in the actual sense of the word.

"Religions die when they are proved to be true." Is that true? — Yes, I hold that. It is a suggestion towards a philosophy of the absorption of religions by science, but it is too big a question to go into now.

Do you think that was a safe axiom to put forward for the philosophy of the young?—Most stimulating. (Laughter.)

"If one tells the truth one is sure, sooner or later, to be found out." — That is a pleasing paradox, but I do not set very high store on it as an axiom.

Is it good for the young? — Anything is good that stimulates art in whatever age.

Whether moral or immoral? — There is no such thing as morality or immorality in art. There is immoral emotion.

"Pleasure is the only thing one should live for." — I think that the realisation of one's self is the prime aim of life, and to realise one's self through pleasure is finer than to do so through pain. I am on that point entirely on the side of the ancients—the Greeks.

"A truth ceases to be true when more than one person believes it?" — Perfectly. That would be my metaphysical definition of truth; somewhat so personal that the same truth could never be appreciated by two minds.

"The condition of perfection is idleness?" — Oh, yes, I think so. Half of it is true. The life of contemplation is the highest life.

"There is something tragic about the enormous number of young men there are in England at the present moment who start life with perfect profiles, and end by adopting some useful professions." — I should think that the young have enough sense of humor.

You think that is humorous? — I think it is an amusing paradox.

In answer to other questions, he said: The views of illiterates on art are unaccountable. I am concerned only with my view of art. I don't care twopence what other people think of it.

The majority of people would come under your definition of Philistines and illiterates? — I have found wonderful exceptions.

Do you think that the majority of people live up to the position you are giving us? — I am afraid they are not cultivated enough.

Not cultivated enough to draw the distinction you have drawn between a good and a bad book? — Certainly not.

The affection and love of the artists of Dorian Grey might lead an ordinary individual to believe that it might have a certain tendency? — I have no knowledge of the views of ordinary individuals.

You did not prevent the ordinary individual from buying your book? — I have never discouraged him.

At a later stage the following letter, written by Wilde to Lord Alfred Douglas, was read:—

Savoy Hotel, Thames Embankment, W.C.

Dearest of all boys,—Your letter was delightful, red and yellow wine to me, but I am sad and out of sorts. Boysey, you must not make scenes with me. They kill me, they wreck the loveliness of life. I cannot see so, so Greek and gracious, distorted with passion. I cannot listen to your young lips saying hideous things to me. I would sooner—

Here a word is indecipherable, but I will ask the witness—

than have you bitter, unjust, hating. I must see you soon. You are the divine thing I want, the thing of grace, but I don't know how to do it. Shall I come to Salisbury. My bill here is £40 for a week. Why is it you are not here, my dear, my wonderful boy? I fear I must have no money, no credit.—Your own OSCAR.

Is that an ordinary letter? — Everything I write is extraordinary. I do not pose as being ordinary. (Laughter.)

Have you got his letter in reply? — I do not recollect what letter it was.

It was not a beautiful letter? — I do not remember the letter.

You describe it as "delightful red and yellow wine to you?" — Oh, of course, a beautiful letter, certainly.

What would you pay for that beautiful letter? — I could not get a copy.

How much would you give if you could get a copy? — Oh, I do not know.

Was this one of yours a beautiful letter? — Yes; it was a tender expression of my great admiration for Lord Alfred Douglas. It was not like the other—a prose poem.

Towards the close of the case for the prosecution counsel for the defence read the following postcard, addressed by Lord A. Douglas to Lord Queensberry:—

As you return my letters unopened I am obliged to write on a postcard. I write to inform you that I treat your absurd threats with absolute indifference. Ever since your exhibition at O.W.'s house I have made a point of appearing with him at many public restaurants, such as the Berkeley, Willis' Rooms, the Café Royal, &, and I shall continue to go to any of these places whenever I choose and with whom I choose. I am of age and my own master; you have disowned me at least a dozen times, and have very meanly deprived me of money. You have therefore no right over me, either legal or moral. If O.W. was to prosecute you in the criminal courts for libel you would get seven years penal servitude for your outrageous libels. Much as I detest you, I am anxious to avoid this for the sake of the family; but if you try to assault me I shall defend myself with a loaded revolver, which I always carry; and if I shoot you, or if he shoots you, we should be completely justified, as we should be acting in self-defence against a violent and dangerous rough, and I think if you were dead not many people would miss you.

A.D.

There are some portions of the evidence that we do not care to publish. The above gives a fair idea of the procedure and the attitude assumed by Wilde until the crash came.